Observing the Eastchester Public Library Children’s Room

When I walked into the Eastchester Library children’s room in November, I was immediately welcomed by none other than Olaf, the snowman from Frozen. On the day of my visit, he was dressed as a turkey as part of a gratitude-themed Thanksgiving display on the inside of the opened front door (if you’re wondering, Olaf is thankful for Anna, Elsa, and warm hugs). Curious George, Yoda, Raggedy Ann, and others joined him to dance on the walls and welcome children into a space where everything is joyful, warm, and familiar. Many of the characters have been drawn or painted by the librarians themselves, whose extraordinary talents bring the characters alive.

Room by Room

Decorations like these are what make a children’s room just that: a space for children to feel at home. In fact, the three connected rooms that make up the children’s library are more residential-looking than they are institutional. The front room, through which you enter, contained the books for all the youngest readers (up to third grade) and the reference desk, as well as a small seating area near the picture books. Unfortunately, though, directly in front of me was a fireplace that stood right in the middle of the room across from the reference desk. It blocked the librarians’ view of what was happening in the seating area, which at the time included two toddlers jumping up and down on the couch. The librarian reprimanded them, but only after she was asked to do so by a concerned parent.

Through two wide doorways lay the second room, which housed nonfiction and fiction (third through fifth grade). This room also had a computer station with three computers that were blocked from the librarians’ view by a wall. The computers were unobtrusive and had no extra games or programs for the kids other than what can be accessed through the internet and ABCMouse. A quick peek at the nonfiction books revealed less than fifteen titles on technology as well. Clearly, then, digital literacy and digital information skills weren’t part of the library’s main educational focus.

The last room was a playroom containing large wooden tables, a LEGO area, and stuffed animals galore. Restricting the toys to this one space made sense for keeping the louder playing children separate from the others who wanted to read or ask questions of the librarians in the other room. The day that I visited, a cereal box stick puppet craft was held in the playroom on the big tables. The room was overcrowded and many children had to wait for others to finish before they could start on the craft. This was frustrating for the smaller children with little patience. Perhaps moving furniture, adding tables, or capping attendance would solve this problem: it would of course be better to do the former two, so as to not let the space constrain the library’s abilities to serve the community, but this may not be possible.

Suggestions for Improvement

Overall, I felt that the library’s set-up was efficient though old-fashioned in its deprioritizing of its digital aspects. Considering the great number of toddlers and elementary schoolers who use technology today, it’s important to teach them safe habits. However, this set-up does encourage stepping away from the screen, which is beneficial for children so young. My main suggestions for improving the library’s design would then be physical first: removing the fireplace in the center of the room (the librarians told me this hasn’t been done because of budget issues) and the wall blocking the librarians’ view of the computers would make it easier for the librarians to supervise what’s going on in all the different parts of the room if they’re at the reference desk.

Speaking of the reference desk, I found myself considering the movement to abolish the reference desk entirely (Luo, 2017). The desk can be seen from the hallway outside the children’s room and therefore easy to find. In the three hours of my observation, which were mostly after-school hours on a Tuesday, fifteen people came to ask questions, including one older man who was lost and needed help finding the adult history section. While I have read about this mostly in the context of academic libraries, I noticed that some of the shyer children had trouble approaching the monolithic desk to ask for help. However, it’s possible that roving reference paired with a smaller desk (as this was the main workstation for the librarians, it would be hard to eliminate altogether) may be less intimidating.

Though not perfect, I enjoyed my trip to the Eastchester Library Children’s Room in Westchester, NY. It may not have been the most modern of places, but it was clearly well loved by its patrons and I hope to return someday.

References:

Luo, Lili (2017). Models of Reference Services. In Linda C. Smith and Melinda Wong (Eds.), Reference and Information Services: An Introduction (155-178). Santa Barbara, CA: Libraries Unlimited.

Lorena Gauthereau Digital Dialogue: “Elaborating a (Digital) Methodology of the Oppressed in US Latina/o Digital Humanities”

In September, CUNY Graduate College hosted a livestream event featuring a lecture from Lorena Gauthereau, CLIR-Mellon Postdoctoral Fellow at Recovering the US Hispanic Literary Heritage (Recovery) at the University of Houston, that focused on colonialism’s influence on digital humanities and archives – particularly when analyzing Latinx digital humanities in the US – and ways that this influence can be deconstructed through the use of digital tools and methods. The event was held at the Maryland Institute for Technology in the Humanities (MITH) as part of their Digital Dialogues series.

Throughout her lecture, Gauthereau observed that “archives have historically functioned as a tool of colonialism” and outlined the ubiquity of colonialist practices in archival institutions. In her work at Recovery, she finds that digital technology can be a way to restructure the framework in which archives have traditionally operated to give archival and custodial control back to the people whose lived experiences are supposed to be represented in an archive. While she says the definition of “digital humanities” varies (she suggests checking out What is Digital Humanities?, a humorous site that yields a different definition every time the page is refreshed), “the use of digital tools to analyze or visualize humanities projects” or “the intersection of the humanities with computers” could both be sufficient.

Gauthereau presenting at Maryland Institute for Technology in the Humanities (MITH).

Through the use of decolonial and postcolonial theories, Gauthereau says that we must always approach “the digital with a critical eye” in order to restructure the frameworks of digital humanities to center the lived experiences of people who are not being represented or are being misrepresented. While decolonial methods are “approaches to coloniality (the underlying colonial structures that continue to exist even today) that try to de-link from colonial epistemologies and ontologies,” postcolonial methods “look at the big picture” of colonialism and the impact it still has today. Put another way, she says, decolonial theory stems from postcolonial theory, where postcolonial theory operates on a macro-level approach to the structures of colonialism, and decolonial theory operates on a micro level.

For any information professional, constantly considering the cultural legacy of colonialism is extremely important in our work. In order to avoid appropriation, erasure, or misrepresentation, we must be sensitive to the cultural differences and lived experiences of people whose communities have been exploited by colonialism.

As Amanda Stevens writes in A Different Way of Knowing: Tools and Strategies for Managing Indigenous Knowledge, information professionals can and should make sure that managing indigenous knowledge is useful for the community itself by serving as a resource and involving people from that community in the managing process:

Although projects to preserve indigenous knowledge must be driven by indigenous communities and serve an immediate benefit to the communities, libraries and information professionals can play an important role in assisting with the management of indigenous knowledge. In partnership with these communities, institutions such as libraries, museums and universities, can provide valuable resources and expertise for collection, organization, storage and retrieval of information. In fact, some institutions are already in possession of indigenous materials that they are repatriating or trying to make accessible to indigenous communities and others are working in cooperation with indigenous communities to establish collections (Stevens, 2008, p. 27-28).

Stevens also notes that there is no one way to help manage indigenous knowledge, as specific needs and acceptable methods vary across communities (Stevens, 2008, p. 28).

This can be applied to digital archival projects as well. Gauthereau gave examples of a few projects that show how digital platforms can be used to give power back to people and serve as places of reclamation.

“Decolonial digital projects do tell stories of pain,” she says, “but above all, they can tell stories of community, celebration, and survival.” 

When discussing Latinx digital humanities online, Gauthereau encourages people to use the hashtag #USLDH.

Works cited:

  1. Stevens, A. (2008). A Different Way of Knowing: Tools and Strategies for Managing Indigenous Knowledge. Halifax, Canada: School of Information Management, Dalhousie University.

#NoHateALA: What’s next for our community? – Event Review

On October 16th, the group Racial and Social Justice in the Library hosted a meeting titled “#NoHateALA: What’s next for our community?” for librarians and information professionals. Two organizers, one librarian from the New York Institute of Technology and one librarian from the NYPL Schomburg Center for Research in Black Culture, spoke to a small group of three information professionals from various libraries. I agreed to keep the names of the organizers and attendees anonymous.

The meeting, held at the Metropolitan New York Library Council’s Midtown office, was organized to discuss the the American Library Association’s recent decision to put forth an amendment to the Library Bill of Rights that sanctioned hate groups meeting in public libraries. This decision sparked outrage among those in the library and information profession as well as among community members. Due to this outrage, the amendment was rescinded and a new version will be released. Nevertheless, ALA’s decision to allow hate groups to meet in public libraries has created a crisis in the profession. This meeting was organized to discuss what this amendment means for the profession and how we should respond as a community.

The meeting began with an introduction to the amendment and a recap of the events surrounding the passing of the amendment. The amendment was initially brought up when a librarian approached the ALA Intellectual Freedom Committee about the KKK being given meeting space in their library. The IFC discussed the issue and ultimately decided that, based on the First Amendment right to free speech, the ALA should officially allow hate groups to have a presence in libraries. The amendment passed, only to be rescinded in August after information professionals on Twitter expressed their anger at the amendment with the hashtag #NoHateALA.

The two organizers posed several questions pre-written on posters to generate discussion among meeting participants. As we discussed each question, post-it notes were added to the posters. The questions were:

  1. What or who is ALA for? Is it for librarians?
  2. Is ALA working for us? How can ALA work better for us?
  3. Are there other professional organizations doing this better? How so?
  4. Can neutrality [in libraries] be an instrument for violence? For prejudice?

In response to the first question, one organizer immediately replied with a definitive “No, it’s not for librarians.” As an African American woman and a librarian, she explained that as soon as hate groups were allowed into the library, they were terrorizing her existence. Overall, the group agreed that hate groups probably shouldn’t be allowed in library spaces if ALA and libraries want to continue to promote “diversity” among their staff and patrons and keep the staff and patrons safe.

ALA was described during the meeting as a “guiding force” of the profession, and it was acknowledged that acting counter to the wishes or rules of ALA could be basis for losing a job, particularly for librarians that are already vulnerable (whom are often the same librarians that are affected by the presence of hate groups in libraries!). The professional risk involved in defying ALA can be more than symbolic.

There was a lot of discussion about the legality of the actions of hate groups and the ALA, but I and others argued that purely legal pathways to social change are quite often not the most effective, nor do they necessarily reflect the moral or ethical choice. There is a great social context of racism, hate, and discrimination that ALA is willfully ignoring by projecting neutrality.

A large part of the meeting was spent discussing the fourth question about neutrality. While the ALA believes itself to be neutral because it sanctions the presence of hate groups in library spaces just as it does other religious and political groups, in reality, neutrality is an impossibility. As Robert Jenson explains in “The Myth of the Neutral Professional,”

…a society is moving in a certain direction—power is distributed in a certain manner, leading to certain kinds of institutions and relationships, which distribute the resources of the society in certain ways. We cannot pretend that by sitting still—by claiming to be neutral—we can avoid accountability for our roles (which will vary according to one’s place in the system). A claim to neutrality means simply that one is not taking a position on that distribution of power and its consequences, which is a passive acceptance of the existing distribution. Even this is a political choice and thus inherently non-neutral. (2006: 4)

In other words, as one participant said, when the ALA projects neutrality, it is shying away from responsibility to make a moral choice that may not be wildly popular among free speech advocates, but would protect library staff and patrons that often see the library as a safer space. The first step, according to the meeting organizers, is recognizing that some expression is oppressive to others, and that neutrality is a myth. A second step is for ALA to more precisely define “hate groups” so that a more precise and productive conversation can be had about this issue.

The meeting was concluded with the question: “What can we do immediately?”. It was suggested that less vulnerable librarians (white men and women in particular) could support their colleagues in more vulnerable positions in standing up against hate groups in the libraries, though ultimately it would be in the hands of administrators with the power to hire and fire employees to stand up against such policies. There will be a Part 2 of this meeting following the release of the new ALA amendment to discuss more concrete action steps.   

 

References

Jensen, R. (2006). The Myth of the Neutral Professional. Electronic Magazine of Multicultural Education, 8(2), 1-9. Retrieved October 15, 2018 from https://www.eastern.edu/publications/emme/2006fall/jensen.pdf.

Event Attendance: Tour of the Green-Wood Cemetery, 11/2

Introduction

The Green-Wood Cemetery is a historic landmark located in Green-Wood Heights in Brooklyn, New York. Founded in 1838 as a non-sectarian Christian burial site, the cemetery stretches a monumental 478 acres and houses over 560,000 permanent residents. Famous New Yorkers buried there include Leonard Bernstein, Jean-Michel Basquiat, and William ‘Boss’ Tweed. It is also home to approximately 3300 Civil War veterans. I paid the cemetery a visit on the morning of November 2. Later that afternoon, I and a few other students from Pratt’s SAA chapter were privileged to a tour of the cemetery grounds by Green-Wood’s historian Jeff Richman and its records and archival collection by archivist Anthony Cucciara.

The cemetery as a site of information

There is no shortage of information one can find at the at Green-Wood. It prides itself in being not just a cemetery but also a park, an arboretum, a sculpture garden, and a cultural institution where visitors can learn about New York’s history. The cemetery hosts variously themed historical tours, as well as exhibits, lectures, and symposiums on topics revolving around death and the macabre.

The cemetery is exceptionally beautiful during the fall

No institution can survive in the present age without embracing digital technology. Green-Wood goes above and beyond in taking advantage of technology to provide information. An example of this is their meticulous documentation of the various wildlife found on its grounds. Over 8000 trees and shrubs decorate the cemetery, with new species being acquired and planted (under the supervision of Director of Horticulture Joseph Charap) to this day. In addition to having placards attached to each tree identifying their respective species, an app was launched in 2011 that includes a digital inventory and map of every tree planted in the cemetery.

Another example of the cemetery’s use of digital technology is its grave search system. If one wishes to locate a specific person buried at the cemetery, one can simply look them up on Green-Wood’s website and be provided with their burial date as well as lot, section, and grave numbers. One can then locate the lot number to its address using Green-Wood’s comprehensive map. Interactive kiosks can also be used at the visitor center as well as the mausoleums on site to locate a person’s burial place.

On the tour, resident historian Jeff Richman regaled us with stories concerning the cemetery’s illustrious residents, including Rose Guarino—who was rumored to be assassinated by a mafia family but was in reality shot to death along with a servant girl (Annie Tarello) by a male caretaker (Pietro Silverio).

The elegiac Merello Volta is a monument to the deaths of Rose Guarino and Annie Tarello

The cemetery as an archive

After a tour of the cemetery grounds, archivist Anthony Cucciara took us to the administrative offices to give us a look at the cemetery’s archives. Green-Wood’s collection of artifacts consists of artwork made by its residents, photographs, personal belongings and correspondences, as well as published books. The collection is in the process of being digitized and can be browsed online here.

Green-Wood’s records include genealogical charts, family trees, last wills and testaments, death certificates, burial orders, lot records, family correspondence, and affidavit records, as well as architectural blueprints and records of the various day-to-day operations of the cemetery. Volunteers and interns can be found at work preserving and re-housing those documents. A database for these records with finding aids can be found here.

The administration offices are lined wall to wall with paintings made by residents of the cemetery

Reflections

The Green-Wood Cemetery proves itself to be a valuable institution not just because of its basic utility as a burial place but also as a historical and cultural site with educative capabilities. Its archive paints a beautiful and rich picture of the unique history of New York. But as Rilke reminds us in his Duino Elegies, underneath beauty is always terror. Green-Wood exemplifies this not just in the obvious way (it’s a cemetery) but also in the way it belies a sharp class dynamic that was present at the time of its founding (and, we should add, no less present now). In Archives, Records, and Power: The Making of Modern Memory, Schwartz and Cook write, “…archives are established by the powerful to protect or enhance their position in society. Through archives, the past is controlled. Certain stories are privileged and others marginalized.” The largest and most ornate monuments in the cemetery tend to be the subjects of tours, but they also tend to belong exclusively to wealthy families. Thus, the stories of the poor and working class, who often cannot afford a proper burial let alone a monument, are not often told to the public.

At the same time, the cemetery also has the power to recover the previously lost stories of the disenfranchised. An example of this is the mass grave and memorial for 103 people who died in the Brooklyn Theater Fire of 1878. The bodies buried there belonged to those who could not be identified or whose families could not afford a proper grave. But in a blog post entitled Putting a Face on a Tragedy , Jeff Richman was able to put a name and face to one of the buried through historical investigation—Donny Rose.

Preservers of memory are not predestined to always mimic power. They can serve as resistance to power precisely by making its presence known and relating the stories of its victims.

Disrupting the Art World Through Digital Access (And A Lot of Money)

An artist explaining her video projection

This past Tuesday I attended a salon for a museum non-profit called The Current. The salon, which occurs at the founder’s loft quarterly, is meant ostensibly to close the gap between artist and collector by providing a relaxed social setting (shoes off!) against a backdrop of visual and interactive artworks in the museum’s small but growing collection.

The mission of The Current is steeped aggressively in opening access to their collection. For a not-insignificant amount of money, one purchases a membership to The Current, which provides access to a USB Drive that contains the museum’s entire collection, digitized. The member can then share the collection where ever they go. In the founder’s own home, for example, the salon displayed five selected works from artists in attendance via a projector.

Perhaps most important, however, is the intangible benefit of membership to The Current, which is a vote in each discussion surrounding the direction of the museum. Members vote on which works to bring into the collection, as well as details surrounding future events and salons. On this night, the museum announced proudly that they planned to move into a permanent brick and mortar space in the neighborhood, a move that I assume was burnished by a members vote.

It was this emphasis on a sort of direct democracy (along with wine and cheese) that drew me into attending this salon.

Screenshot of the event page

In a welcome toast, the Director made sure to note all of the technologists among its members. I’d spoken with an architect for the City of New York as well as an art collector at the salon by this point. Hearing an emphasis on technologists signaled to me where the money was coming from. This makes sense. The founder of The Current, William Nathan, got his start with Buzzfeed where he coded native advertising and analytical tools for cat video editors. He then founded an interior design startup before landing on The Current, becoming its primary financial provider.

With this context, The Current feels more like a startup than a proper museum. The crowd, which leaned young, affluent, and materially-interested, reflected a strong tech background. I met a guy who’d just gotten his first job out of undergrad coding for a major bank. Another young man who’d purchased a membership that night celebrated his new status by chest-bumping his friend and taking selfies during an artist talk about the video messaging platform Chat Roulette.

There is an element in The Current‘s messaging that implies that this museum exists to disrupt the existing museum infrastructure. On the museum’s landing page in large text laid over a VR piece in the collection, the website informs visitors, “The Current is a non-profit museum with radically participatory patronage.”

The art on display reflected this instinct. There was a piece made for VR in which the user goes through wormholes, for some reason. Another projected piece featured a loop of the artist waxing lyrical on the existential crises of being too connected on social media. Yet another piece was the artist, itself—that is, the artist was a virtual avatar projected on a brick wall. The person who wrote the code to create and project the avatar was not on site. One artist that I found interesting was an Iranian woman who saved, digitally scanned, and 3D-printed cultural artifacts that were targeted for destruction by ISIS.

A 3D-printed bust

But for the most part I walked through the event wondering, why?

As an information professional with a background in tech in public libraries, I was interested to see how a museum, another cultural institution, was utilizing new technologies. In my previous position as a library assistant in the TechCentral department at the Cleveland Public Library, we had access to a number of VR machines and 3D Printers, which we would roll out to the public for open community events, not unlike the salon. As staff, we were tasked to provide context for these new machines for a public that was unfamiliar with the technologies.

After three years of working in TechCentral with these fabrication technologies, our staff still had not landed on a framework around which we would showcase the tech. We would more or less roll out the machines for the public to use, and explain how the tech worked. Beyond that there was no active learning. They were effectively toys.

The writer interacting with art

I encountered a similar attitude among the artists and collectors at the salon. Beyond establishing that, yes, this new tech is cool and interesting, I couldn’t quite find a reason for it all. The same questions remained. How can VR function in the context of art in a museum, or in the context of informing the public at a library? What is a practical reason for a public library to demonstrate VR? The most clear explanation came from the Iranian woman preserving cultural artifacts. It’s a shame she was an outlier.

In a cultural institution, I like having context for learning and for art. I lose interest when something is put on display without so much of an explanation. My experience at the salon was not unlike my time in TechCentral. There’s all this new technology, but to what end? As an information professional, I think about this—why does a cultural institution house new tech if it’s funders or patrons can’t contextualize them?

My career goal is to find a way to contextualize new tech in a way that makes sense for my patron population. If the creators can’t do that, then who can?

 

NY Art Book Fair 2018 – Event Review

I attended the MoMA PS1’s Art Book Fair on September 21st for my INFO 601-04 event review. While museums are often male and white-centric spaces, the Art Book Fair showcases voices in art and publishing who are often marginalized with one of the most important contemporary art museums as the backdrop. The Art Book Fair is hosted by Printed Matters, a non-profit publishing house who features zines, artists books, posters, and out-of-print material in their repertoire. Although Printed Matters is the headlining host, it is only one of nearly 365 exhibitors which includes small independent publishers, artists, collectives, and illustrators. The Art Book Fair is an event I look forward to every year, and is one of the only major art events that is free and open to the public. As I attended on the first official day, the entire Fair seemed to be buzzing with excitement for the weekend ahead. The tents and galleries were filled with attendees and exhibitors engaging in conversation.  

 

Brochure listing exhibitors

One of my favorite parts of this year’s event was the selection of fair-specific installations. These exhibitions included promotional displays for galleries and presentations of historical materials. In many cases, these exhibitions included space to purchase books and other promotional materials of the artists, publishers, and galleries, but mainly these were traditional gallery spaces.  

One of my favorite installations was a History of Zines!. This was an exhibition detailing the historical background of zines started with underground cultural and science-fictions publications from the 1920s and continued until present-day. The present-day zines were made specifically for the Fair. Zines have long been the format used by counter-cultural movements, including feminist activists, indigenous groups, punk movements, persons of color,  etc. Cheap and easily reproduced, zines have become the main format activists have chosen to relay their messages. I’m glad the fair decided to highlight the history behind zines as many of the exhibitors featured continue to use the zine format to showcase their work. In fact, the Art Fair’s biggest tent is dubbed the Zine Tent as many prominent art collectives and zine creators exhibit in this space.

History of Zines! exhibition area

Another installation I found very compelling was hosted by Martos Gallery which included selected works and notebooks of the artist Dan Asher. Martos Gallery photocopied Asher’s notebooks and made the pages into floor-to-ceiling wallpaper. Many visitors, myself included, spent an extended period of time pouring each page. Asher’s notebooks included diary entries, addresses of clients and friends, musings, and plans for future pieces. This was an interesting way to exhibit archival materials side-by-side with finished art pieces, giving a glimpse into the process of the artist. This was a great choice in the context of the Art Fair, where visitors can speak to the artists and collectives who create work they enjoy in-person.     

 Notebook wallpaper from Martos Gallery exhibit

Events like the Art Book Fair are important, because they allow for the “knowledge and particular needs of communities” to be illustrated and exhibited in contexts or environments traditionally barred to them (Stevens, 2008). It gives MoMA PS1 an opportunity to be actively engaged with queer, POC,  and indigenous communities, and taking the museum off its pedestal. The Art Fair is a necessary step in ushering in more inclusive and intersectional art spaces where all voices feel welcomed and represented.

Conclusions

As an information professional who is interested in creating accessible museum spaces, I believe engaging in the Art Fair is the first step towards creating a more inclusive information community.  I think it is also important to urge other information professionals (librarians, curators, archivists) to also attend this event for themselves. I will try to make a conscious effort to seek out similarly inclusive art, publishing, and information events in the future as I gain more footing in my own information profession.   

Innovative Practices in Academic Libraries

On Friday, September 28, 2018, I attended an event entitled Innovative Practices in Academic Libraries, hosted by the Greater New York Metropolitan Area Chapter of the Association of College and Research Libraries (ACRLNY). Presenters reported on initiatives or studies in their respective institutions intended to increase engagement of staff and students or consider little-explored research angles. Since I am considering a career in academic libraries, I was curious to hear current professionals in the field describe the impact these innovations had in their institutions.

 

Using Slack to Improve Staff Engagement – Matthew Pavlick and Lauren DeVoe, Columbia University Libraries

Pavlick and DeVoe described the benefits and challenges of implementing the instant messaging program Slack among staff in their department. In discussing their reasons doing this, they described the lack of communication among different areas of the department before the introduction of this service, which created silos of information. In introducing Slack, Pavlick and DeVoe wanted to increase staff engagement and communication, encourage creativity collaboration, and streamline processes. Slack provides the flexibility to have individual as well as group conversations, and allows for the creation of different “channels,” that is to say, labeled threads of conversation kept separate from one another. Slack conversations are also fully searchable to allow for later information retrieval. The informal nature of Slack made it so that employees didn’t have to interrupt their workflow by physically getting up to ask a question, where they might then be worried about interrupting their colleague’s own workflow.

Although Pavlick and DeVoe described a largely positive experience in implementing Slack, they did mention that accessibility challenges may arise, wherein certain staff members, especially older people, may have trouble adopting this new technology. Others may simply be resistant to it because they don’t want to be burdened further additional forms of communication. Pavlick and DeVoe chose to make implementation of Slack optional for members of their department, but they would like at some point to make it mandatory and expand its use to their entire division.

Slide from Pavlick and Devoe's presentation (via ACRLNY event archives)
Slide from Matthew Pavlick and Lauren Devoe’s presentation (via ACRLNY event archives)

 

Augmented Reality Library Orientation: Planning the “Case of the Missing Laptop” Scavenger Hunt – Samantha Kannegiser and Bill McNelis, Berkeley College

Kannegiser and McNelis related that, since Berkeley College has two campuses several blocks from each other in Manhattan, each with its own library, students are often unaware of or not taking advantage of the unique offerings of both libraries. Additionally, they mentioned the concept of library anxiety, which might keep students from exploring potentially valuable resources, and the fact that some students are first-generation college attendees and may not know about library resources in general. For these reasons, they felt that, as part of student orientation, they needed a way to showcase and explain library resources without having to take students from building to building themselves. Before the introduction of this augmented reality library orientation, library staff had been present at the general orientation, and students had to participate in a mandatory class that gave information on all of the libraries in each of the eight Berkeley campuses, but there was no dedicated orientation activity taking place inside the actual Manhattan libraries.

Kannegiser and McNelis decided on an augmented reality library orientation in the format of a scavenger hunt. They came up with a storyline about a missing laptop that the students needed to find using augmented reality clues. Each clue would take them to a different location in the libraries, where they would scan a “trigger image” using the HP Reveal augmented reality app to enable an informational video to play. The video would describe the resources at that location and provide clues for the next step of the hunt. This new form of library orientation has not yet been implemented in a widespread manner, but Kannegiser and McNelis hope that it will provide a fun alternate way to impart knowledge about each library’s resources.

Augmented Reality orientation brochure
Augmented Reality orientation brochure (scanned from copy distributed by Samantha Kannegiser and Bill Mcnelis)

 

Marginalia, Value and Meaning: a Study – Richard Mako, Queensborough Community College, CUNY

As part of his research, Mako decided to study the marginalia created in books belonging to the library at his institution. While the marginalia of famous people are often studied at great length, people don’t usually consider the meaning behind the marginalia of “regular” people. Mako decided to focus on the fiction section at his library, choosing ten books at random to analyze. He tallied instances of different types of marginalia in each book, including writing words or phrases, underlining, highlighting, encircling or boxing, and other symbols. He stated that he found a total of 2,963 instances of marginalia in these ten books, with 536 different symbols. Mako discussed the potential meaning behind these marginalia, and the possible motivations of students in making these notations, especially knowing they would have to return these library books.

While I found this presentation intriguing, I found it curious that Mako did not once mention the ethical or moral aspects of defacing library books in this way. While he discussed students’ motivations in making certain kinds of markings, he did not mention their motivations or thought processes in choosing to write in library books to such an extent as to interfere with other patrons’ reading experiences. I did bring this up during the question and answer period, but another event attendee disagreed with me, saying that she liked how Mako presented his findings in a manner divorced from ethical implications and more as one might study an art piece.

marginalia slide
Slide from Richard Mako’s presentation (scanned from copy distributed during event)

 

Conclusions

Overall, I found these presentations to be valuable contributions to the field of academic libraries. The presentations on Slack and library orientations provided ideas on how to energize and empower both staff and students in the library environment. The final presentation highlighted (no pun intended) the issue of how students use libraries and library materials. While I am not yet sure whether I will enter the academic library field after graduation, with these thought-provoking presentations in mind, I will be keeping an eye out for future ACRL events.

The Uncomfortable Archive

 

 

Every year, The Archivist Round Table (A.R.T.) produces New York Archives Week.  A week full of commemorative activities aimed to inform the general public of the diverse array of archival materials in the NYC metropolitan area.  A.R.T. hosts three signature events: the A.R.T. awards ceremony, the K-12 Archives Education Institute, and an all day symposium.  On October 19, I attended the annual symposium held at the Center for Jewish History.

This year, fellow Pratt LIS students and I spent the day uncovering truths about working with the “uncomfortable archive.” The symposium consisted of a keynote speaker and four panels. All of the speakers and panels focused on various aspects of archiving sensitive material, bringing to light the broader questions of what it means to preserve and acknowledge the existence of controversial episodes throughout history.

 

The first panel centered around curatorial choices for a exhibition surrounding the holocaust and mental health.  The first speaker was Marissa Hollywood, Associate Director at Kupferberg Holocaust Center (KHC) at Queensboro Community College (QCC). From their website, “the Kupferberg Holocaust Center uses the lessons of the Holocaust and other mass atrocities to teach and empower citizens to become agents of positive and social change in their lives and in their community.”1  Mrs. Hollywood spoke about how the space serves as an exhibition center and a library and touched upon the importance of its accessibility to not only the students but also the community.

In 2015 the KHC hosted an exhibition centered upon the discovery of a jacket from the Dachau concentration camp. The jacket belonged to Benzion Peresecki (Ben Peres), a Lithuanian Jew, was a prisoner at Dachau for 10 months. He kept the jacket for 33 years. The exhibition told the story of his immigration to the US, his legal pursuit of reparations, and touched upon his mental health journey. Over 1500 documents, donated by Mr. Peresecki’s daughter, served as the supplemental material for the exhibition.

 

As Mrs. Hollywood described the overall staging of the exhibition and the design of the center, a quote in the “difficult heritage” reading by Sharon Macdonald popped into my head: “Should a representation remain coolly factual or use more emotive forms of staging?”2  In the end, I thought Mrs. Hollywood and the other speakers on this panel delivered an exhibit that traversed the line between factual and emotive very well. With this exhibition, they attempted to answer was how best to display this difficult heritage and to address the issue of trauma and mental health that proved critical in Mr. Peres struggle following WWII.

Olivia Tursi, a social worker, worked on the exhibition analyzing the mental health documents for the exhibition. Her presentation focused on Ben Peres’ mental health. She discussed the importance of the jacket as a source of a traumatic event but also symbolic of his survival. She also addressed how the jacket provided a sense of control of his narrative post WWII.

 

The third presenter was Dr. Cary Lane, Assistant Professor of English at QCC. Dr. Lane spoke about using student-centered approaches to engage students in difficult content. His presentation focused on the presentation of the documents and the engagement of the students with the exhibit. What I found interesting about Dr. Lane’s presentation is the focus of the diversity of the student population. As he spoke, I was reminded of a passage from the reading on archives by Joan Schwartz and Terry Cook:

“Remembering (or re-creating) the past through historical research in archival records is not simply ‘the retrieval of stored information, but the putting together of a claim about past states of affairs by means of a framework of shared cultural understanding.’”3

Dr. Lane spoke about how student involvement with the research of the jacket and the holocaust allowed them to not only understand the event, but relate its repercussions and emotions to their own lives.  QCC is a very diverse campus and while the lives of these students may not have been personally affected by the holocaust, they could identify and share the emotions associated with such a traumatic event.  I found this correlation and “shared trauma” was an interesting aspect to this exhibit.

 

Overall I found the entire event to be really fascinating. As library and information professionals, I believe that we hold a certain obligation to the community to exhibit the realities of historical situations that may otherwise be overlooked. Throughout the panels there were so many examples of archival exhibits that pushed the boundaries surrounding material that is “uncomfortable” to most audiences.  As I was listening to the panelists, I was reminded about our readings regarding the power of the archive.  Throughout the year we read examples of the power that archives wield. In all the examples of “uncomfortable archives,” I feel the presenters did a good job of highlighting the gravity of their subject matter with respect for those marginalized communities.

 

Sources:

  1. Hollywood, Marissa. “About the Center.” Kaufberg Holocaust Center. http://khc.qcc.cuny.edu (accessed October 22, 2018).
  2. Macdonald, Sharon. “Is ‘Difficult Heritage’ Still Difficult?” Museum International 265-268 (2016): 6-22.
  3. Schwartz, Joan M. and Terry Cook. “Archives, Records, and Power: The Making of Modern Memory.” Archival Sceince 2 (2002): 1-19.

Metadata for All Initiative – Event Review

Metadata for All!

I attended “NYC Open Data’s Metadata for All Initiative: Project Presentation” hosted by the Metropolitan Library Council on September 25th for my event review for INFO 601-04. This event presented the Metadata for All Initiative’s results after six months of working with New York City Open Data. The Sloan Foundation  sponsored the project, which was completed in partnership with the Mayor’s Fund to Advance New York City, METRO, Mayor’s Office of Data Analytics, NYC Open Data Team, Pratt Institute, Brooklyn Public Library, Queens Public Library, New York Public Library and Tiny Panther Consulting.

The initiative aimed to help make New York City’s Open Data, which includes more than 2,100 datasets, more accessible to general users through the improvement of metadata standards. Tiny Panther Consulting, a team of data librarians founded by Julia Marden, was brought on board to do a pilot study on how to make the top 100 used datasets more user-friendly. They studied this through discussions with relevant governmental departments, workshops in all five boroughs and the creation of templates for certain metadata documents.

Metadata Improvements

In order to best assess the current metadata quality, Tiny Panther created a dataset documentation checklist. (This was provided as a handout for the audience.) The checklist contained a rubric that verified the overall usability, user guide, and data dictionary. The goal was to determine if a user would be able to understand what was in the dataset, and maybe more importantly was is not in it.

The data dictionaries function like a Rosetta Stones for the dataset and are required for users to understand what is actually in each dataset – for example what all of the rows and columns mean. However currently only 90% of the datasets had a dictionary, and there wasn’t a standard template for them, so they are of varying quality.

In addition to improving the data dictionaries Tiny Panther recommended the creation of user guides tailored to each dataset. These guides would provide a context for the data, let you know when it was last modified, clarify what which data was raw or added by the city, in addition to many other factors. Tiny Panther found that many of the documents associated with datasets used inside lingo that would not be comprehensible to user who were not employed within the departments that created the dataset. The three proposed user guides were provided as handouts as well.

Audience

The most successful aspect of this event wasn’t directly about the initiative. What made this event most noteworthy was its audience. The event was not directed towards librarians and information professionals, who probably already buy into the idea of accessible metadata. About half of the audience was comprised of government workers. (This is based on a show of hands conducted early in the presentation.) These are the professionals who create and maintain the datasets, and did not necessarily have a background in information studies. It was very impactful to hear their points of view. A few members of the panel were representatives of departments Tiny Panther worked with, and discussed their impressions of the challenges around the project. The audience was given an opportunity to ask questions about the project as well.

The only way the metadata standards can be maintained across all of the datasets is if they understand why it is important. They are the ones that will be doing this extra work, on top of everything else they are responsible for. It is not as if each department has a data librarian whose sole role is to maintain their open data. Although there is probably enough work to do that it could be a full-time job! I think the presentation was accessible to them, and hopefully demonstrated the power and utility of comprehensive metadata.

Conclusion

I will be keeping tabs on NYC Open Data, checking what the metadata looks like, as well as the actual data, over the next few ‘data dumps’ to see how their metadata evolves. Open data is a very exciting tool for civic engagement, but only if users can understand what the data are actually telling them.