Memory and Community: Person, Place, and Thing

Person: Cynthia Cruz

Cynthia Cruz is a poet of German and Mexican descent, born in Germany but raised in northern California. Her work reads like a scrapbook, image after image placed on top of one another. Her third book Wunderkammer translates to “a cabinet of curiosities”. Each poem heavy with German history, German artists, and fragments of the personal. Each image is locked in a multi-leveled vitrine for the reader’s consumption. The poet’s mother was a hoarder, the poet is obsessed with archiving, the need to “collect, assemble, and name”.

In 2018 I attended Cynthia Cruz’s craft talk at the Poet’s House entitled “The Archive as Resistance”. In 2010, as a Hodder fellow at Princeton, Cruz scoured through archives to research for Wunderkammer. She drew inspiration from German visual artists: Hanna Darboven, Gerard Rictor, and Rosemary Trockel. As well as great German writer and thinkers Aby Warburg and Walter Benjamin. Throughout her collection, she created “totems and objects that carry memory or meaning”. She describes the poems in Wunderkammer as dense, long lines, and no space, a type of claustrophobia”.

Wunderkammer is an exploration of trauma and how trauma informs and changes people. A part of her research involved reading about the building of the Jewish Museum in Berlin.

The creation of a museum that houses artifacts and relics of Berlin Jews chronologically create a sense of closure as if the Holocaust was now in the past. When in fact that past has not passed. Questions of how it could have happened and it’s impact are felt throughout and informs contemporary Germany, Berlin, and the world.

In conversation with Sharon Macdonald’s “Is Difficult Heritage Still Difficult?”, Cruz’s work remains personal (fictional or not), her use of German history is through her lens (girlhood, failure, and mental illness). Macdonald’s piece deals with the right way to present such a dark past: facts versus emotions, how much of the horror to show, heritage versus nationalism, and etc. Through the poems in Wunderkammer, Cynthia Cruz takes fragments of her past, her mixed cultures and works from people from her native country to make a sort of collage.

Place: The Historic New Orleans Collection

In 1938, General L Kemper and Leila Williams purchased two properties in the French Quarter—The Merieult House and a late 19th century residence on Toulouse Street. Throughout their lives they gathered a hefty amount of important Louisiana artifacts. After the couple passed, their home became the Historic New Orleans Collection.

The Historic New Orleans Collection – Merieult House. 533 Royal St., New Orleans, LA 70130.

In 2016, during my first trip to New Orleans, I got to witness the award winning and traveling Purchased Lives: The American Slave Trade from 1808 to 1865 exhibit at the Historic New Orleans Collection. I walked in with two childhood friends and my one friend’s aunt, we moved separately, sometimes we regrouped but we never spoke. From what I recall, you could hear a pin drop, it seemed like every visitor was busy absorbing the information to say anything of value.

Historian Erin M. Greenwald curated the exhibit which includes period broadsides, paintings, and prints illustrating the domestic slave trade, interactive displays, historical records by tracking the shipment of more than 70,000 people to New Orleans. While there were interactive components, most affective, was the “Lost Friends” ads placed after the Civil War by newly freed people attempting to locate family members. The preservation of those ads made everything so three dimensional. In Cloonan’s “W(H)ITHER Preservation”, she writes, Preservation allows for the continuity of the past with the present and the future”. I was there on vacation, steps away from Bourbon street, filled with tourists and bachelorette parties, but on a ground drenched in history and blood. The presentation of the ads-from floor to ceiling- daughters looking for mothers they had not seen in 30 years, gave the memory institution have a pulse.

Thing: Little Free Library (Take A Book, Share A Book)

A small wooden box full of books, where neighbors are encouraged to take a book and leave a book. Little Free Library is a non-profit whose mission is to increase access to books for readers of all ages and backgrounds. The organization boasts 90,000 street libraries in 90 countries. Those who want to start a Little Free Library can order a kit through their website or build their own. Their website also has a map where the user can type in their zip code and find the Little Free Library nearest to them. There are two in walking distance from my apartment in Bushwick. I think the idea is adorable and promotes community building.

This reminds me of Chatman’s four concepts in “The Impoverished Life-World of Outsiders”. She names deception, risk-taking, secrecy, and situational relevancy as reasons “information outsiders” remain on the outside. But with something like the Little Free Library, it’s open to everyone, there need not be any sharing of personal information or personal stories. There is a freedom, no need to sign up for a library card, or fees for lateness, it is almost encouraged for it to be anonymous. The only concern is not enough people knowing about such a uniting program.

-Herbert Duran

Resources

2018: The Archive as Resistance: A Craft Talk with Cynthia Cruz. (n.d.). Retrieved November 7, 2019, from Poets House website: https://poetshouse.org/audio/2018-the-archive-as-resistance-a-craft-talk-with-cynthia-cruz/

Chatman, E. A. (n.d.). The Impoverished Life-World of Outsiders. 15.

Chatman—The Impoverished Life-World of Outsiders.pdf. (n.d.). Retrieved from https://lms.pratt.edu/pluginfile.php/924614/mod_resource/content/1/Chatham-Information%20Povertyt.pdf

Cloonan, M. V. (2001). W(H)ITHER Preservation? The Library Quarterly: Information, Community, Policy, 71(2), 231–242.

Cloonan—2001—W(H)ITHER Preservation.pdf. (n.d.). Retrieved from https://lms.pratt.edu/pluginfile.php/924550/mod_resource/content/1/Cloonan_2004.pdf

Cruz, C. (2014). Wunderkammer. New York: Four Way Books.

Exhibition – Purchased Lives: New Orleans And The Domestic Slave Trade, 18081865 – New Orleans, LA. (n.d.). Retrieved November 7, 2019, from http://www.americantowns.com/news/exhibition-purchased-lives-new-orleans-and-the-domestic-slave-trade-1808aeur1865-22900958-new-orleans-la.html

Macdonald, S. (2015). Is ‘Difficult Heritage’ Still ‘Difficult’?: Why Public Acknowledgment of Past Perpetration May No Longer Be So Unsettling to Collective Identities. Museum International, 67(1–4), 6–22. https://doi.org/10.1111/muse.12078

Macdonald—2015—Is ‘Difficult Heritage’ Still ‘Difficult’ Why Pu.pdf. (n.d.). Retrieved from https://lms.pratt.edu/pluginfile.php/924553/mod_resource/content/1/MacDonald_2015.pdf

Purchased Lives Exhibit Opens At The National Civil Rights Museum. (2018, January 25). Retrieved November 7, 2019, from Black Then website: blackthen.com/purchased-lives-exhibit-opens-national-civil-rights-museum/

What We Do. (n.d.). Retrieved November 7, 2019, from Street Books website: http://streetbooks.org/what-we-do-1

Bluestockings: Organizing information to facilitate empowerment and challenge oppression

Question

What is the main mission of a “traditional” retail bookstore? Simple – to sell books. And how does a bookstore meet that mission? Display configurations and shelving tactics are used to get people to buy books, or any product for that matter. But what about a bookstore that’s mission isn’t just to sell books? What about a store that wants to offer more – to offer resources both to empower and create a safer space for its patrons?
How does an independent and radical bookstore like Bluestockings, present and organize its resources in order to meet their mission of inclusivity and challenge oppression?

Bluestockings

Bluestockings is a volunteer-powered and cooperative radical bookstore, cafe, and activist center in the Lower East Side of Manhattan, NY. Their mission is three-pointed :
1) distribute literature and resources about oppression, intersectionality, community organizing, and activism;
2) maintain a space for dialogue, education and reflection where all people are respected; and
3) build community connections, knowledge, and skills.

With this mission, Bluestockings strives to empower people to challenge oppression by embodying, “the principles of intersectional, trans-affirming, gender nonconforming, and sex-worker affirming feminisms and support liberatory social movements.” In this effort to create an , “equitable, cooperative, and free” society, Bluestockings offers over 6,000 books and zines on a wide range of topics.

Note: I will be mostly referring to Bluestockings  as a “center”, as I think it is an encompassing term that best reflects their mission.

History

Bluestockings was founded in 1999 by Kathryn Welsh as a bookstore and community space for women. It was named after The Blue Stockings Society, a women’s educational movement and literary discussion group from the 18th century in England. Like today, the bookstore was collectively operated and volunteer-run. However, due to financial distress, the collective disbanded in 2002. In 2003, Brooke Lehman purchased Bluestockings, the collective was reestablished, and the store reopened with an expanded focus on radical politics and activism.

The Plan

I planned a visit to Bluestockings to learn more about the way the center organizes information to facilitate empowerment and challenge oppression. For my structured observation I intended to review the following:

  • The resources available
    • This includes an exploration of titles and common topics
  • The setup, layout, and distribution of resources
    • This includes a survey of the headings used for describing/dividing sections and organizing the information available in the center
  • How patrons used and interacted with the space and its resources

Expectations

In relation to the three main components of my observation, I expected to see the following:

  • A variety of resources available covering a wide range of topics
  • Use of alternative headings and categories related to minority or marginalized groups and feminisms
    • moving beyond the expected Fiction, Mystery, Romance, etc.
  • Patrons using the space as a center for community and engagement
    • to meet, discuss, and plan ideas

What I Observed and Learned

I went to Bluestockings on April 6, 2019. Upon entering, I was welcomed by a warm greeting and noticed people working, reading, and collaborating in the sitting area. Immediately to the left was a selection of zines, journals, and coloring books.  To the right, the checkout counter and cafe. A majority of the space was occupied by books on bookshelves and tables. The back wall displayed Bluestockings totes and t-shirts, alternative menstrual products, and “other oddly hard-to-find good things.”

Two tables of books stood near the middle of the store. The tables were stacked with a mix of books on a range of topics – feminism, incarceration, the environment, queer and gender studies, racial studies, radical education – with no heading to label them. In this way, these tables seemed to offer a non-hierarchical, uncategorized approach to organizing resources. This setup would seem to facilitate serendipitous discovery.

The rest of the titles offered were arranged by category with headings for different sections. 54 categories were surveyed:

Feminisms       Sexuality & Relationships           Radical History
Science & Technology Sex Work Radical Education
Violence & Trauma       Intersex           Hex the Patriarchy
Police & Prisons       Transgender            Activist Strategies
Race & Racism       Gender Studies           Feminist Fiction
  #Blacklivesmatter       Feminist Masculinity           Music
Black Studies       Queer           Art & Media
Indigenous Peoples Studies Queer Fiction           DIY Cookbooks
Libros para Niños       Asexuality             Spirituality
Latin American Studies       Critical Theory            Health Healing & Accessibility
(Im)migration & Diaspora      Digital Communications   Parenting & Pregnancy
Global Justice       Environment & Food Systems   Animal Rights
Post Colonial Fiction     Asia                 Comics & Graphic Novels
Class & Labor      Africa           Sci-Fi
Anarchism                       Middle East           General Fiction
Marxism & Autonomism        New York City         Featured Fiction
Political Theory       Urban Studies & Geography    Poetry
  Economics       Literary Nonfiction           Young Adult

A table labeled “Events” displayed 8 books with date tags on them. I talked with someone who worked at the center to learn more about the programs and events they offered. As it turns out, the center hosts an event nearly every day, if not multiple in one day. The date tags on the books signify the date of an upcoming event centered around that book. Some of these events highlight an author, editor, or contributor of the book. Other events aim to offer a safe space to discuss ideas, foster community, or simply read. In fact, on the day I visited there was a silent book club taking place. A calendar on the Bluestockings website shares all of the upcoming events.

Takeaways

In order to meet their mission, I expected that Bluestockings would organize their resources in a way that would facilitate inclusivity and challenge oppression. One way I imagined they could achieve this would be to employ a varied array of headings to organize their resources. With 54 different headings, Bluestockings did just that.

As mentioned earlier, the two ‘No Category’ tables appear to facilitate serendipitous discovery. With no categories to influence you, they also provide a relatively unbiased opportunity to discover titles. Of course in a store dedicated to selling radical content, you can expect to find books that fit that description, but the fact that there is a label-less table is worth noting.

Hosting events is a non-organizational method the center employs to reach their mission. Events like the silent book club create a welcoming environment to read at one’s one pace and be inspired by what others are reading. It rids the pressure associated with the commitment involved in a traditional book club, but still provides the sense of community. The dozens of posters, fliers, and notices for events taking place outside the center further exemplify Bluestockings’ effort to build a supportive environment and sense of community.

Representation matters. Words matter. The granularity in the more than 50 sections used to organize Bluestockings’ collection challenges the idea of neutrality in classification by recognizing the importance and power of language. In Emily Drabinski’s, “Queering the Catalog: Queer Theory and the Politics of Correction,” she talks about this power. She says, “in terms of organization and access, libraries are sites constructed by the disciplinary power of language.” Drabinski talks about libraries, but this would seem to hold true for bookstores, as they also use headings to organize information. Drabinski asserts, “subject headings, often cast by catalogers as a kind of pure, objective language, are not; where and when and by whom subject headings are used makes all the difference in terms of meaning.” While working to expand subject headings and more accurately organize material about social groups and identities is productive, Drabinski makes clear that emphasis on “correctness” is not. For, “even when subject headings are updated to reflect current usage…they do not account for all the other words users might use to describe themselves.”

With design layout being a major component to organization, I am reminded of Costanza-Chock’s recent work, “Design Justice: towards an intersectional feminist framework for design theory and practice.Costanza-Chock discusses the history and principles of design justice. According to Costanza-Chock, “design justice rethinks design processes, centers people who are normally marginalized by design, and uses collaborative, creative practices to address the deepest challenges our communities face.” She may have been talking about larger scale and more deeply rooted design decisions, but I would argue design justice would apply on a smaller scale. In this way, the layout and organization of books and information could be designed with the principles of design justice in mind.

Design and organization are evidently powerful tools and should be treated as such. From my observation, it seems Bluestockings has employed design justice principles to meet their mission. They have created a space and organized it in an effort to, “sustain, heel and empower,” to provide “liberation from exploitative and oppressive systems,” and to work towards, “sustainable, community-led” outcomes. Bluestockings is evidently a notable community institution that fosters community and provides a space for learning and empowerment.

They also just have a lot of good books. I bought two.

By Tina Chesterman
Info 601, Professor Chris Sula

References:
Costanza-Chock, S. (2018). Design Justice: towards an intersectional feminist framework for design theory and practice. Design Research Society 2018.

Drabinski, E. (2013). Queering the Catalog: Queer Theory and the Politics of Correction. The Library Quarterly: Information, Community, Policy, Vol. 83, No. 2

Archiving Colonialism: The Politics and Ethics of the Archive

How does the archive become a space of engagement? What are the ethical obligations of the archive? How do we draw attention to otherwise invisible voices? How does raw data become material for surveillance? Who owns the past? These were the questions that guided “Archiving Colonialism” a panel discussion hosted by Barnard College’s Center for Research on Women, as part of the larger conference “The Politics and Ethics of the Archive.” According to keynote speaker Elizabeth Castelli, the theme was inspired by audio of earlier feminist conferences, and how the process of digitization led to larger questions of use and ownership. As the discussion progressed, it became clear that reaching a final answer to any of these questions cannot and should not be the goal. Rather, archives should be spaces where continuous discussion is encouraged and continuous access fostered.

The archive has long been a site of contention. Once perceived as purely objective towards history, there has been a recent push to consider archives through a post-modernist lense—as fluid spaces of ongoing debate and discussion, rather than static sites of fixed history and narrative. As Joan M. Schwartz and Terry Cook state in Archives, Records, and Power: The Making of Modern Memory, “…by treating records and archives as contested sites of power, we can bring new sensibilities to understanding records and archives as dynamic technologies of rule which actually create the histories and social realities they ostensibly describe” (Schwartz, Cook, 7).

Despite differences in profession, this emphasis on the archive as a device with which to create history was shared by all three panel speakers. Moderated by acclaimed writer Saidiya Hartman, the three speakers included La Vaughn Belle, a multi-medium visual artist, Justin Leroy, a professor and historian, and Cameron Rowland, a visual artist. Notably, the panel featured no archivists, which I found to be compelling. How could the discussion be shaped by people who had a more dynamic relationship with the archive and don’t interact with it on a daily basis? What kind of direction could it go in?

The panel began with Justin, who discussed the relationship of the Black slave to the archive, and the collective cultural assumption that history moves in one direction. Similar to feminist scholarship, the slave’s relationship with the archive is historically one based on absence and the assumption that the voice of the slave carries no significance. He gave the example of a letter that philosopher Georg Wilhelm Friedrich Hegel wrote stating that Africa “is no historical part of the world.” Moving forward from this flawed ideology, Justin explained, the popular notion has been that the recovery of history is necessary to achieve social justice. But, Justin questioned, what is the benefit of being “unfit” for history? What new narratives are uncovered from the vantage point of being outside history?

Approaching the question as a historian rather than an archivist, Justin described the narratives of free slaves as shaped by perpetual subjugation by history. In spite of the technical abolition of slavery, Blacks would continue to be beholden to the oppressive structures of capitalism that underpin American progress. Capitalism and American history run in parallel to one another, with racialized conceptions of monetary value remaining constant. If things exist beyond the simple binary of life and death, it contorts our idea of time as linear. But, as Justin concluded, if we allow other trajectories of history to permeate the cultural understanding, we might be able to “find the language for more aspirational freedom.”

Justin’s idea of taking a more aspirational approach to history, and an eye towards the future as well as the past strongly echoed the writing of Roy Rosenzweig’s Scarcity of Abundance? Preserving the Past in a Digital Era, which urged historians to “shift at least some of their attention from the past to the present and future and reclaim the professional vision that was more prevalent a century ago” (Rosenzweig, 739). It is a disservice to narrow the vision of history into one linear path.

The next speaker, Cameron, shared this idea of the archive and what it represents as being intrinsically limited in Black narratives. His main example was the concept of reparations and how its discourse opposes the historical constructions of time and monetary value. In his art, Cameron uses historical documents to oppose capitalism. He presented one of his most recent works, “Burden of Proof,” which uses maps of 8060 Maxie Road, a property repossessed by former slaves during Reconstruction. The property was purchased in 2018 by a non-profit in order to implement a restrictive covenant so that the land cannot be used again. The land is valued at $0 and cannot be used based on the stipulations of the covenant. How then, Cameron asked, can this force us to rethink the notion of reparations as value-based and relegated to property? The lack of historical documents relating to this property show us the value in a limited archive, Cameron argued. How can we look beyond history to rethink the role of capitalism in reparations?

Scarcity in the archive and the narrative freedom it allows for were the central interests of artist La Vaughn Belle, the next speaker. Primarily focused on the Danish colonization of the Virgin Islands, La Vaughn described the Virgin Islands’ archives as splintered, due to acquisition by the Danish government. Because of this archival scarcity, La Vaughn argued, the memory of the islands had to be reproduced in alternative ways, which she explores in her work. For example, Chaney are fragments of Crucian pottery that often wash up after storms. La Vaughn collected these fragments and used them to create “process paintings,” to fill in the gaps. The lack of completion in the archive allowed her to utilize her imagination, which presents a necessary challenge to colonialism. In order for the archive to be a tool of resistance and fluidity, some scarcity is essential, she argued.

During their discussion with one another, all speakers challenged the idea of the archive as a place of necessary abundance. Justin presented the idea of “reading practice,” a method he uses in teaching, which emphasizes not what is present or absent in research, but what you do with what you find. La Vaughn emphasized the overlap between history and visual arts, and the need to make metaphors in both fields. Cameron added that the idea of accumulation in history is a byproduct of capitalism that should be reconsidered.  The archive, all agreed, should be a space where one can create their own metaphors for the past and future.

In the end, I appreciated that no archivists were included. I felt that by allowing for more creative perspectives, those with a vague understanding of archives could be exposed to a broader view of their purpose. As I left the panel though, I quite honestly felt like I had my work cut out for me. What authority do I have to fill in the blanks of history? As an archivist, do I have the right to incorporate creativity into my work? But as I considered it more, I thought of how archives can never truly be complete. We can never truly possess every artifact of history; why even try? As the speakers showed, archives must have an element of creativity to challenge dominant narratives. Perhaps the point of archives shouldn’t be to merely present history as it was, but to provide an idea of a better future.

By Sarah Goldfarb, Info 601, Professor Chris Alen Sula

  1. Schwartz, Joan M. and Terry Cook. “Archives, Records, and Power: The Making of Modern Memory.” Archival Science 2 (2002): 1-19.
  2. Rosenzweig, Roy. “Scarcity of Abundance? Preserving the Past in a Digital Era.” Oxford University Press (2003): 735-762

Newman Library Observation


The Baruch College Newman Library is a prestigious building located off of third avenue and 25th street, near the Flatiron and Gramercy Park district of Manhattan. Their website advertises the school as being, “in the heart of one of the world’s most dynamic financial and cultural centers.” The variety of patrons that come in to the library represent that extremely well.

The largest portion of students that attend the school are business and finance majors, so most of the books are textbooks cater towards this, though there are other types of books available as well. The Newman library is one of the busier CUNY school libraries, as not just the Baruch students- but alumni, staff, and other CUNY students utilize it as well. Its location is also very conveniently near where most of Baruch classes are held.

Working there for over a month now, I have been exposed to the majority of what the library and staff deal with on a daily basis. I’ve met the regulars, given the fines, mastered the Library of Congress Classification system, and worked both the rushes and slow periods.

Layout

Entering and navigating the Newman library can be a challenge in the beginning, though most students are very familiar with the floor plan after their first year. Walking into the building, you can either enter through card-access only turnstiles on the first floor or upstairs on the second and main floor. Here you have the circulation desk, reference department, reading room, laptop loan kiosk, computers, scanners, printers, periodicals, and reserve sections of the library. You can then use the elevator or stairs to access the third, fourth, and fifth floors. These are where the general stacks books are located. Call numbers are broken up by A-E on third, F-N on fourth, and P-Z on the fifth floor.

The laptop desk is located on the third floor, and this is where laptops and chargers are rented out to Baruch students. The sixth floor is the technology department and computer lab that is open to Baruch students only. This is also where the Bursar and financial aid offices are located. The only way to access the sixth floor is through the elevators located on the first floor. The first floor has the security office, student eating area with vending machines, and lockers. This makes giving directions a bit more difficult for staff, especially to newer patrons.

http://cdn.redalertpolitics.com/files/2015/09/6550614889_aa55971a7a_o.jpg

Technology Rentals

The Newman library circulation desk is the center for the majority of the rentals available for students. Here Baruch students may check out cameras, tripods, recorders, microphones, three types of headphones, five types of calculators, DVDs and players, hdmi cables, and presentation remotes. Each type of equipment has its own rules and check out procedures.

The calculator options are graphing, financial standard or professional, basic, and scientific. There are semester long, two week, three day, and daily loans offered. Students check these out on a first come, first serve basis, which is why priority is given to current Baruch students, though the library has quite an impressive stock. Students may also rent Mac and PC laptops, though this is not done at the circulation desk. The majority of interactions with patrons at the circulation desk are for technology loans.

Rentals and Reserves

Reserve textbooks and DVDs are found on the shelves behind the circulation desk and must be requested by the patron to check out. They are organized by the course code that placed the material on reserve and alphabetically by the professor’s name within the course section. Patrons must know at least the title of the reserve book they want, and ideally the course number as well. If no course code is found, staff must search the Baruch catalogue.

Most materials are given for either multiple weeks, daily, and three hour periods. Reserve materials are only loaned for three-hours at a time, and most students keep them inside the library because of this. Other books are given to students for four weeks and are allowed to be renewed a maximum of three times- unless requested by another student. Faculty and staff may reserve for more extended time periods and are not as strictly held to renewal limits. Professors may rent books and DVDs but not technology or room keys. All returns, excluding tech rentals, may be given to staff at the circulation desk or dropped in the book drop. The patron must physically hand in technology rentals to a staff member.

Interlibrary loans (ILL) and the CUNY Book Delivery service (CLICS) are available here as well. ILL books are sent from any local library and delivered and processed separately from all other books. They have their own check out/in program, separate from Aleph. Students may also request books from any CUNY library and have them sent here, as well as return the books at any CUNY library. This is the CLICS service. These books are treated the same as the Baruch stacks books, except placed in a different location when returned or requested daily. All CLICS and ILL books are located behind the circulation desk on the shelves beside the reserve materials.

Late Fees

There are strict late fees that automatically occur when patrons return items late, and the size of the fee depends of the item in question. Calculators are the lowest charge, being $5 a day. This is done to ensure that the library stock does not run out, students are much more likely to return items on time when the fines are so high. The library does have a cap on student fines, so that the bills are not posted to the bursar office until they reach $25 or over. This helps make sure the bursar office does not get bogged down with paperwork and that students are not forced to pay for lower fines or being late for the first few times. The more in demand items have larger fees, so laptops and cameras are much higher. The items that are shorter rental periods like reserve textbooks and room keys have hefty fines as well, these are more frequently check out and needed by most students.

Study, Presentation, Interview, and Carrel Rooms

There are a variety of rooms that students have access to. There is an online reservation system on the Newman library website where students sign up for time slots in advance. There are small group study rooms and large group study rooms as well as graduate only rooms available for reservation on the site. The sixth floor also has a section for room reservations, though these are not locked and students may use them as they please. These time slots fill up fast, though staff is allowed to book rooms for patrons if there is open availability, a rare commodity. Students who book rooms must come to the circulation desk to check in and rent the keys. The study rooms can be booked for a maximum of two hours or a minimum of thirty minutes.

Presentation rooms are for small groups of people who need a projector and these rooms are not reservable, but loaned out first come first serve. This is the same for interview rooms, but these are small one-person rooms where students can practice for interviews as well as use for remote/Skype interviews. These two rooms can only be used and loaned out for one hour, with one renewal if no one is put on a waiting list. The carrel rooms are larger rooms with cubby sections for quiet study. There are separate graduate and undergraduate carrel rooms, and each room has multiple keys for each cubby section. These keys are daily loans and students may have them until the circulation desk closes.

Patron Catering

As stated earlier, the Newman library is primarily a space for the students, an incredibly wide array of amenities are offered to the Baruch undergraduate and graduate students, as well as certain loans reserved for Alumni and other CUNY students. All the technology, book, and room reservation rental services are available to Baruch students, as they are the first priority patrons. The goal is to make sure that the students are given access to everything they need to succeed in class. Students can use the space for studying, practicing presentations, homework, student group meetings, and even preparing for job applications and interviews.

The library circulation desk is open from 9am until 10 on Monday through Friday, as well as 10am to 8pm on weekends, while the main library is open from 7am-midnight everyday. During finals season the library is open continuously from 7 am on December 10 through 11:59 pm on December 21. This 24-hour policy only applies to Baruch students between midnight and 7 am, other patrons must wait until 7am to enter. This is done to ensure that Baruch students have priority to all books and study rooms, as well as to more easily allow patrons to enter using their Baruch id cards to gain access to the building after normal hours are over.

Conclusion

Overall the Newman library has a plethora of resources available to students and is a great space for students and faculty to work. The library has become much more than a place to rent books, and the way they have integrated technology, spaces to work, and book renting together is both successful and innovative. The resources offered here are very generous and surprisingly well stocked. This library has become an integral place for most Baruch students, providing them with more than enough to get through graduation and even after, as the alumni continue to utilize the services here.

 

 

By: Brianna Martin

ASIS&T Speakeasy: Assistive Learning Technologies

Staircase picture

“The world is disabling to people in a wheelchair only if the people building it are filling it with stairs.” – Marc Castellini, Pratt Institute student

 

The way we design our physical and digital worlds can promote social inclusion if done well, or social exclusion if done poorly. It may not always be a designer’s intent to purposefully exclude certain people, but even ignorance is a choice. If a designer doesn’t consider accessibility or universality to be a part of their approach, more often than not, the resultant products restrict people in unanticipated ways.

On Tuesday, November 7, the ASIS&T student organization at Pratt Institute sponsored a speakeasy on Assistive Learning Technologies. Three students in the Information Technologies core curriculum class –Marc Castellini, Arushi Jaiswal, and Hanyu Zhang— presented a research-based web guide on assistive learning technologies, geared towards universities. I think that much of what they discussed can be applied more broadly to libraries, and to UX design principles for any product.

 

Why LIS professionals need to care

First, let’s highlight the problem in more detail. As Library and Information Science students, we have a responsibility to promote equity and inclusion. Social exclusion, after all, is just another form of powerlessness. (Gehner 41) Compound this with the ALA’s official position: in December 2006, the ALA implemented the “Library Services for People with Disabilities Policy,” a policy that recognized that “many people with disabilities face economic inequity, illiteracy, cultural isolation, and discrimination in employment and the broad range of societal activities” (ALA 2006). As part of the policy, it recommends proactive integration of assistive technology in libraries. A wonderful sentiment, only, there are two issues afoot here:

  • The policy was approved and published 10 years after the Americans with Disabilities Act. This is not a matter to ignore; it tells us much about the prioritization of assisting those with disabilities.  And of all organizations, why would the ALA, an organization devoted to equal, unfettered access to information, respond in such a latent manner? This surprised me greatly.
  • The policy states that library staff “should be aware of how available technologies address disabilities and know how to assist all users with library technology.” (ALA 2006) “Should” is always hard to implement and track – “must” is usually much more effective, as it implies some sort of consequence. But surely there are guidebooks on the ALA website to assist librarians with their education and integration of assistive technologies? Well, the only tool on the ALA website dedicated to serving adults with disabilities is the “ASCLA Professional Tools – Standards and Guidelines – Resource List” link, and when selected, it returned a ‘404 – Page Cannot Be Found’ error. There are two other resource links, but these serve a very specific audience: children with disabilities that affect their ability to read print materials.
  • This resources page was last updated in 2007. March 29, 2007. I’m sure I don’t need to tell all of you how much technology has changed in 10 years.

It all begs the question: as a profession, how serious are we about providing services to people of all ages with all kinds of disabilities? How serious can we be when our own flagship organization offers this level of service?

 

How big is this problem, anyway?

I know, I know, in principle, it shouldn’t matter how many people this issue impacts, but it seems to matter nonetheless. ADA-PARC (ADA Participatory Action Research Consortium) made 2014 American Community Survey data available in interactive format.  (ADA-PARC 2014) It shows us that 12.3% of the total U.S. population self-declares as having a disability of some kind. That equates to approximately 43.5 million people. I don’t know about you, but it’s hard for me to conceptualize a picture of how many people that figure truly represents. What if I told you that 43.5 million people is the number of people living in the entire country of Canada…. if it had 10 million more people! The level of social exclusion here is huge by any means – whether you’re measuring by numbers or principle.

 

Equalizing power through assistive technology tools

Our responsibility as LIS professionals escalates when you consider that, “Social exclusion is not simply a result of ‘bad luck’ or personal inadequacies, but rather a product of flaws in the system that create disadvantages for certain segments of the population.” (Gehner 2010) So what can we do? What Castellini, Jaiswal, and Zhang have created is a great start. The web toolkit provides a wide overview of cognitive and physical impairments and maps them to the specific LT (low-tech) and HT (high-tech) assistive technologies that can help. Low-tech can include things that are low-cost, and low-barrier of entry: highlighters, pencil grips, raised line paper. High-tech is the cool stuff we read about in Wired: speech-to-text programs or voice recognition are good examples, both of which limit the need for a keyboard. For dyslexic students, it’s even possible to use symbol-based learning, such as Widget symbols on SymbolWorld, or Makaton symbols, to improve understanding and absorption. Last but not least, web accessibility is another area that incurs massive reward without incurring massive expense. Simple changes can include: using the W3C’s HTML tag best practices to assist with read-aloud services, avoiding dropdown menus, and eliminating Javascript use. There are many, many ways to get started, and I encourage you to view their site to learn more.

 

Looking ahead

So, how can we escalate this issue to more LIS professionals’ attention? Here are a few things I’ve done so far, and a few thoughts of what else we might do:

  • I’ve privately corresponded with the student group that created the Assistive Learning Technologies site, and asked if they would consider submitting their work to the ALA for linking. Considering the paucity of information on the site, I felt that it would be a worthy contribution to the ALA Diversity group’s page. Even if they don’t include the site itself, my hope is that it brings to the ALA’s attention the lack of updated information available on their site.
  • I’ve emailed the Diversity committee at ALA to request that the broken link to their outreach toolkit is addressed, and that they consider updating their page to reflect current resources and technologies.
  • Next time you’re at an industry event or surfing a group’s website, get curious. See what you can find about assistive technology integration, or accessibility issues in general. How is the group addressing these issues? Do you agree with their approach? How can it be improved? If you can’t find anything at all, what a great opportunity to begin the conversation!
  • If you are an information professional currently working in an organization, assess the ways in which your organization (its website, its programs, etc.) are inclusive or exclusive of people with disabilities. If it can do better (and it usually can), can you adopt some of these technologies or re-design the website in a way that facilitates universal use?

Last but not least, look at the world around you with a critical eye. Sometimes all it takes to start moving things in the right direction is the different point of view.

 

Sources

ADA-PARC. (2014). “Percentage of Total Population with Disabilities.” Retrieved from http://centerondisability.org/ada_parc/utils/indicators.php?id=43&palette=3

American Library Association. (2006 December 4). “Library Services for People with Disabilities Policy.” Retrieved on November 8, 2017 from http://www.ala.org/ascla/resources/libraryservices

American Library Association. (2007 March 29). “Outreach Resources for Services to People with Disabilities.” Retrieved from http://www.ala.org/advocacy/diversity/outreachtounderservedpopulations/servicespeopledisabilities

Castellini, M., Jaiswal, A., Zhang, Hanyu. (2017). “Assistive Learning Technologies.” Retrieved from http://mysite.pratt.edu/~ajaiswal/homepage.html

Gehner, John. (2010). “Libraries, Low-Income People, and Social Exclusion.” Public Library Quarterly, 29:1, 39-47

How Online Notices Obscure Privacy and Ownership on the Web

In an information age dominated by digital content, contemporary leisure is conducted on the very same machines once intended solely for work. Personal computers connected to the internet have made many individuals into seemingly nonstop information-producing machines without pay. While we may very well consider the average internet surfer as a consumer of digital information, we actually produce almost as much information as we consume through the creation of Facebook posts, tweets, YouTube comments, emails, and from browsing data that is automatically produced every time a page is opened. This content is often produced within websites that come with no monetary cost for their users to access (i.e. after purchasing a computer and a connection to the internet) and their users’ creations almost always come with no monetary rewards. While some sites do reward their content producers with ad revenue (e.g. YouTube has such rewards for users that post popular videos to its site), incredible amounts of digital content produced without monetary rewards create an unsettling problem. Online notices are often used to rescind a users’ rights to their digital content, eliminating privacy and transferring digital ownership often without the user’s knowledge (McChesney 150-152).

 

Establishing Ownership: Agreements and Notices

There exists a simple concept to signify online ownership of information: the agreement. An agreement on a website usually includes a notice in the form of a popup window or as a page during a profile setup that establishes, usually in legal language, the terms and conditions of a user’s access to a web domain. These terms and conditions describe how the company that runs the web domain can use the information that a user creates – even information that the user is not aware of creating. On the same page as a notice, there is typically an “agree or disagree” option: pressing “agree” grants the user access to the site while pressing “disagree” blocks access. As described, this particular type of online agreement is called an opt-in/opt-out agreement; more specifically, a click-wrap agreement. These agreements include an exorbitant amount of text wrapped down a page that must be scrolled to view in its entirety and are typically responded to by the user without actually having been read. The offline predecessor to this agreement is the shrink-wrap agreement, of which the terms and conditions take effect after the shrink wrap on a box is broken by the recipient. However, some sites today still use an online form of the shrink-wrap agreement called the browse-wrap agreement (“The Origin of Click-Wrap”). If a site ever includes a banner that contains text that equates your use of the site with your consent to its privacy policy, an example of which can be seen in Figure 1.0 below, you have consented to a browse-wrap agreement. In most cases, these click-wrap, shrink-wrap, and browse-wrap agreements are considered sufficient enough by to inform users of how a company will use their information.

Figure 1.0: Example of a shrink-wrap agreement ("The Origin of Click-Wrap").
Figure 1.0: Example of a shrink-wrap agreement (“The Origin of Click-Wrap”).

When scrolling through a timeline on Facebook or through your friends’ tweets on Twitter, you have already agreed to allow sites to track your interactions and use your digital creations. In short, you do not typically own the content that you produce on these sites because you either knowingly or unknowingly gave the companies that own the web domains ownership over your creations and shared data.

 

Why Do We Give Away Our Information?

It seems reasonable to assume that individuals would generally like to keep their digital privacy and ownership over their creations (McChesney 152). Giving away our digital labor for free, even if done through leisure, does not make much sense. It would appear counter-intuitive for so many people to give up these things every day, but this is exactly what happens. There are a few possible reasons that I find for this: (a) existing online agreements include notices that provide either poor discoverability or poor understandability, (b) users cannot properly assess their own value for privacy and ownership at the time of the agreement, and (c) users want instant access to sites regardless of what they are sacrificing.

Poor Discoverability & Understandability

Poorly placed notices are easy to find online. The position of the browse-click agreement notice from Figure 1.0 can be seen in Figure 2.0 below. This notice is placed at the bottom of the web page with a gray background that closely matches the gray colors of the banners near the top of the page. It neither blocks the user from reading or interacting with the content on the page nor does it attract the user’s attention. This notice is not easily discoverable by a user, and so, consent to its contents may be established without the user’s knowledge.

Figure 2.0: Example of a shrink-wrap agreement on a web page ("The Origin of Click-Wrap").
Figure 2.0: Example of a shrink-wrap agreement positioned on a web page (“The Origin of Click-Wrap”).

Oftentimes, notices are simply not understandable to the average user. Notices used for click-wrap agreements are typically long and include legal language. A frustrated user in a hurry might not have the patience to look up legal jargon and spend the time reading multiple pages of text about terms and conditions of use. Even when we know that we are consenting to an agreement online, we may not have the knowledge, or time, to fully understand it.

The Wrong Context

Similar to how lengthy notices are hard to understand because of how long it takes for a user to read them, notices that appear for agreements early in a user’s interaction with a site (typically during registration) do not allow a user to properly assess their importance. For example, it is hard to understand why you might be concerned about how Facebook will use your post of a video to its site before you even learn how to create a Facebook post. Two possible solutions for this problem are just-in-time and visceral notices. A just-in-time notice, as seen in Figure 3.0 below, is a notice that asks for an agreement at the time when a user’s privacy would be intruded or when ownership of content may be transferred (Young, “The FTC Mobile Privacy Staff Report”).

Figure 3.0: An example of a just-in-time notice ().
Figure 3.0: Example of a just-in-time notice (Young, “The FTC Mobile Privacy Staff Report”).

A visceral notice, which may be easier to include when too many just-in-time notices would be required, is a notice that allows a user to experience its contents (Hagan, “Visceral Notice Types”). The reason behind using a visceral notice is that information may be better understood when it is experienced. In the example used earlier of a Facebook post of a video, this may involve a walkthrough of the creation of a Facebook post with the inclusion of clear descriptions, with diagrams, about how that information will be shared with other parties. Just-in-time and visceral notices help provide context about privacy intrusions and ownership transfers of digital content where typical notices provide none.

Instant Access

When a user opens a web page, they intend to use that page immediately. A notice provides a block to that use, a constraint to experiencing the page. The internet, as opposed to a library or museum, seems to promise users quick access to information. When a notice warning of privacy intrusion and ownership transfers appears on a web page, a user will likely have no patience for it. In addition to a user’s drive for instant access on the internet, social and professional pressures to access sites like Facebook, Twitter, YouTube, and LinkedIn further encourage users to click through agreement notices in order to access sites quickly. While this may seem like the fault of an individual, their prevalence in society points more to a social trend, something that can be easily profited off of by an aware domain owner. Pairing this knowledge with poor contexts and poor discoverability and understanding for a notice allows for most users to quickly disregard their right to privacy and ownership of personal information.

 

Looking Forward

Enhancing digital privacy and users’ rights to ownership of their digital creations in the U.S. will require legal pressures that protect user data to be strengthened, especially with regards to Section 5(a) of the FTC Act which states that “unfair or deceptive acts or practices in or affecting commerce…are…declared unlawful” (“A Brief Overview of the Federal Trade”). Profit-driven domain owners have no reason to better design their notices in the ways that I have described above when they are profiting off of a user’s inability to find or understand them. Another concern, however, is that access to certain sites, such as Facebook and Twitter, could be lost if privacy and ownership agreements were better understood by their users. Our free access to sites is often dependent on a domain owner’s ability to sell our content and interactions to ad companies. Nevertheless, from a consumer standpoint, users should be able to decide on their own whether or not sacrificing their privacy and ownership of digital content is worth the access to a specific site – with full knowledge of the consequences of their actions.

 

Works Cited

“A Brief Overview of the Federal Trade Commission’s Investigative and Law Enforcement Authority.” Federal Trade Commission, Jul. 2008, https://www.ftc.gov/about-ftc/what-we-do/enforcement-authority. Accessed 24 Sep. 2017.

Hagan, Margaret. “Visceral Notice Types.” The Program for Legal Tech & Design, http://legaltechdesign.com/GoodNoticeProject/2014/01/22/visceral-notice-types/. Accessed 25 September 2017.

McChesney, Robert W. Digital Disconnect: How Capitalism is Turning the Internet Against Democracy. New York, The New Press, 2014.

“The Origin of Click-Wrap: Software Shrink-Wrap Agreements.” WilmerHale, 22 Mar. 2000, https://www.wilmerhale.com/pages/publicationsandnewsdetail.aspx?NewsPubId=95543. Accessed 24 September 2017.

Young, Michael. “The FTC Mobile Privacy Staff Report.” Data Privacy Monitor. BakerHostetler LLP, 11 Feb. 2013, https://www.dataprivacymonitor.com/behavioral-advertising/the-ftc-mobile-privacy-staff-report/. Accessed 25 Sep. 2017.

 

Trickle-down Information: The Enlightenment Model and Information Dissemination in the Modern Library

Note: I believe this subject has the potential for expansion and further investigation. Any feedback, criticism, and questioning would be greatly appreciated as I am considering expanding this essay into a full research topic.

The Library is an establishment intended for the dissemination of information, the modern foundation of which is historically rooted in the age of Enlightenment. As literacy and readership increased, foundations of knowledge and governing bodies began to invest in the construction and design of libraries. [1] The intellectual and wealthy elite of the enlightenment age spurred these modes of knowledge delivery, placing themselves as creators and controllers of information. The library and university were established as a means to circulate created information based on a top-down structure. At one point, this was highly restricted in terms of access, often denying women, people of color, and those in poverty. [2] Today, these are not strictly enforced laws of conduct but the established system continues to place the same types of people at a disadvantage.

Many critics note the power dynamics established in the creation and distribution of knowledge based on the Enlightenment model. The distribution of information from the creator to the consumer continues to enforce this model of dissemination and the related top-down power structure. [3] The researcher, the student, and the public library patron are only able to access the resources their institution can afford or will allow. Libraries emphasize obtaining and providing collections that will meet the needs and expectations of their community. However, the community, as consumers, is not in a position to greatly influence the collection and distribution of information.

The Digital Age is believed to provide greater opportunity for the process of disseminating information; however, most scholarly articles are only available through glass walls. The practice of open access is not a solution to inaccessibility since publishers and institutions often hold most republication rights to any scholarly production. “Library access to electronic resources is another widely acknowledged economic barrier.” [4] Classification and distribution reinforces information as a commodity available for commercialization. [5] Copyright holders limit distribution to specific journals, repositories, and databases. The biggest databases, often with the most diverse amount of publications, are only accessible through educational institutions, including libraries. The consumer is dependent on what institutions they may access and what that institution chooses to make available.

Furthermore, laws such as the Stop Online Privacy Act (SOPA), Protect IP Act (PIPA), and the Research Works Act have often run the risk of further hindering an open access system of information. [6] Opponents to open access often view information as a risk in the wrong hands. Peter Schmidt of The Chronicle of Higher Education criticizes the potential for “the publication of inferior and unreliable journals” and “the risk that research in fields such as medicine will fall into the hands of people who might misuse it.” [7]  Although these bills have not reached the point of becoming law, their proponents echo the power structures and control of information exemplified by the Enlightenment Age.

The Library places great emphasis on obtaining and distributing materials of authority. We continue to see institutions of knowledge, universities and bodies of government, as the authority on particular forms of information. Information produced and distributed through these institutions is considered the voice of scholarly authority. Minority groups are often underrepresented in academic institutions, and sometimes banned from shelves and curriculum. [8]  The continued movements toward open access creates new opportunities for equitable information distribution. In a consumer-based society, it’s not surprising that information is treated as a commodity for trade. Publishers and institutions manage how users access information by selecting exclusive databases to allow distribution. The duty of the modern library is to move away from a neutral stance and defend accessibility, free speech, and the freedom of information. The Library as a disseminator is the door between the creator and consumer. The ethical librarian should provide open access that will benefit and improve the lives of library patrons. The Library, as an institution of authority, should be the voice of dissent toward political campaigns aimed to restrict information access. [9] The dissemination of information via a top-down power structure places those at the bottom under a significant disadvantage. The purchase and exchange of information is designed to benefit the publisher and the distributor, enforcing their authority as the all-knowing-elite. The modern Library holds an institutional responsibility to involve the consumer in the process of information dissemination, providing greater opportunity for information creation and understanding.

 

References

  1. Dahlkild, N. (2011). The Emergence and Challenge of the Modern Library Building: Ideal Types, Model Libraries, and Guidelines, from the Enlightenment to the Experience Economy. Library Trends, 60(1), 11-42.
  2. Pawley, C. (2003, October). Information Literacy: A Contradictory Coupling. The Library Quarterly, 73(4), 422-452.
  3. Ibid.
  4. Pribesh, S., Gavigan, K., & Dickinson, G. (2011). The Access Gap: Poverty and Characteristics of School Library Media Centers. The Library Quarterly, 81(2), 143-160.
  5. Pawley, C. (2003, October). Information Literacy: A Contradictory Coupling. The Library Quarterly, 73(4), 422-452.
  6. Chadwick, R. (2012, December). Protecting Open Access to Taxpayer-Funded Research: The Rise and Defeat of the Research Works Act. The Serials Librarian, 63(3-4), 296-304.
  7. Schmidt, P. (2010, February 14). New Journals, Free Online, Let Scholars Speak Out. from http://www.chronicle.com/article/open-access-journals-break/64143
  8. Reichman, H. (2012, March). Opposition grows to Tucson book removals and ethnic studies ban. Newsletter on Intellectual Freedom, 61, 1-84.
  9. Rosenzweig, R. (1991). Politics and anti-politics in librarianship. Progressive Librarian, 5–8. http://www.progressivelibrariansguild.org/PL_Jnl/pdf/PL3_summer1991.pdf