{"id":4553,"date":"2018-11-26T12:28:00","date_gmt":"2018-11-26T17:28:00","guid":{"rendered":"http:\/\/studentwork.prattsi.org\/foundations\/?p=4553"},"modified":"2018-11-26T12:31:56","modified_gmt":"2018-11-26T17:31:56","slug":"lorena-gauthereau-digital-dialogue-elaborating-a-digital-methodology-of-the-oppressed-in-us-latina-o-digital-humanities","status":"publish","type":"post","link":"https:\/\/studentwork.prattsi.org\/foundations\/2018\/11\/26\/lorena-gauthereau-digital-dialogue-elaborating-a-digital-methodology-of-the-oppressed-in-us-latina-o-digital-humanities\/","title":{"rendered":"Lorena Gauthereau Digital Dialogue: &#8220;Elaborating a (Digital) Methodology of the Oppressed in US Latina\/o Digital Humanities&#8221;"},"content":{"rendered":"<p><span style=\"font-weight: 400\">In September, CUNY Graduate College hosted <\/span><a href=\"https:\/\/gcdi.commons.gc.cuny.edu\/event\/event-elaborating-a-digital-methodology-of-the-oppressed-in-us-latina-o-digital-humanities-live-streamed\/\"><span style=\"font-weight: 400\">a livestream event<\/span><\/a><span style=\"font-weight: 400\"> featuring <\/span><a href=\"https:\/\/vimeo.com\/291987218\"><span style=\"font-weight: 400\">a lecture<\/span><\/a><span style=\"font-weight: 400\"> from Lorena Gauthereau, <\/span><span style=\"font-weight: 400\">CLIR-Mellon Postdoctoral Fellow <\/span><span style=\"font-weight: 400\">at <\/span><a href=\"https:\/\/artepublicopress.com\/recovery-project\/\"><span style=\"font-weight: 400\">Recovering the US Hispanic Literary Heritage<\/span><\/a><span style=\"font-weight: 400\"> (Recovery) at the University of Houston, that focused on colonialism\u2019s influence on digital humanities and archives \u2013 particularly when analyzing Latinx digital humanities in the US \u2013 and ways that this influence can be deconstructed through the use of digital tools and methods. The event was held at the Maryland Institute for Technology in the Humanities (MITH) as part of their Digital Dialogues series. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Throughout her lecture, Gauthereau observed that \u201carchives have historically functioned as a tool of colonialism\u201d and outlined the ubiquity of colonialist practices in archival institutions. In her work at Recovery, she finds that digital technology can be a way to restructure the framework in which archives have traditionally operated to give archival and custodial control back to the people whose lived experiences are supposed to be represented in an archive. While she says the definition of \u201cdigital humanities\u201d varies (she suggests checking out <\/span><a href=\"https:\/\/whatisdigitalhumanities.com\/\"><span style=\"font-weight: 400\">What is Digital Humanities?<\/span><\/a><span style=\"font-weight: 400\">, a humorous site that yields a different definition every time the page is refreshed), \u201cthe use of digital tools to analyze or visualize humanities projects\u201d or \u201cthe intersection of the humanities with computers\u201d could both be sufficient.<\/span><\/p>\n<figure id=\"attachment_4554\" aria-describedby=\"caption-attachment-4554\" style=\"width: 601px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-4554 size-full\" src=\"http:\/\/studentwork.prattsi.org\/foundations\/wp-content\/uploads\/sites\/5\/2018\/11\/Screen-Shot-2018-11-12-at-4.16.29-PM.png\" alt=\"\" width=\"601\" height=\"338\" srcset=\"https:\/\/studentwork.prattsi.org\/foundations\/wp-content\/uploads\/sites\/5\/2018\/11\/Screen-Shot-2018-11-12-at-4.16.29-PM.png 601w, https:\/\/studentwork.prattsi.org\/foundations\/wp-content\/uploads\/sites\/5\/2018\/11\/Screen-Shot-2018-11-12-at-4.16.29-PM-300x169.png 300w\" sizes=\"auto, (max-width: 601px) 100vw, 601px\" \/><figcaption id=\"caption-attachment-4554\" class=\"wp-caption-text\">Gauthereau presenting at Maryland Institute for Technology in the Humanities (MITH).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400\">Through the use of decolonial and postcolonial theories, Gauthereau says that we must always approach \u201cthe digital with a critical eye\u201d in order to restructure the frameworks of digital humanities to center the lived experiences of people who are not being represented or are being misrepresented. While decolonial methods are \u201capproaches to coloniality (the underlying colonial structures that continue to exist even today) that try to de-link from colonial epistemologies and ontologies,&#8221; postcolonial methods \u201clook at the big picture\u201d of colonialism and the impact it still has today. Put another way, she says,\u00a0decolonial theory stems from postcolonial theory, where postcolonial theory operates on a macro-level approach to the structures of colonialism, and decolonial theory operates on a micro level. <\/span><\/p>\n<p><span style=\"font-weight: 400\">For any information professional, constantly considering the cultural legacy of colonialism is extremely important in our work. In order to avoid appropriation, erasure, or misrepresentation, we must be sensitive to the cultural differences and lived experiences of people whose communities have been exploited by colonialism. <\/span><\/p>\n<p><span style=\"font-weight: 400\">As Amanda Stevens writes in <\/span><i><span style=\"font-weight: 400\">A Different Way of Knowing: Tools and Strategies for Managing Indigenous Knowledge<\/span><\/i><span style=\"font-weight: 400\">, information professionals can and should make sure that managing indigenous knowledge is useful for the community itself by serving as a resource and involving people from that community in the managing process: <\/span><\/p>\n<blockquote><p><i><span style=\"font-weight: 400\">Although projects to preserve indigenous knowledge must be driven by indigenous communities and serve an immediate benefit to the communities, libraries and information professionals can play an important role in assisting with the management of indigenous knowledge. In partnership with these communities, institutions such as libraries, museums and universities, can provide valuable resources and expertise for collection, organization, storage and retrieval of information. In fact, some institutions are already in possession of indigenous materials that they are repatriating or trying to make accessible to indigenous communities and others are working in cooperation with indigenous communities to establish collections<\/span><\/i><span style=\"font-weight: 400\"> (Stevens, 2008, p. 27-28).<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400\">Stevens also notes that there is no one way to help manage indigenous knowledge, as specific needs and acceptable methods vary across communities (Stevens, 2008, p. 28). <\/span><\/p>\n<p><span style=\"font-weight: 400\">This can be applied to digital archival projects as well. Gauthereau gave examples of a few projects that show how digital platforms can be used to give power back to people and serve as places of reclamation. <\/span><\/p>\n<p><span style=\"font-weight: 400\">&#8220;Decolonial digital projects do tell stories of pain,&#8221; she says, &#8220;but above all, they can tell stories of community, celebration, and survival.&#8221;\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">When discussing Latinx digital humanities online, Gauthereau encourages people to use the hashtag #USLDH.<\/span><\/p>\n<p><strong>Works cited<\/strong>:<\/p>\n<ol>\n<li>Stevens, A. (2008). <i>A Different Way of Knowing: Tools and Strategies for Managing Indigenous\u00a0<\/i><i>Knowledge<\/i>. Halifax, Canada: School of Information Management, Dalhousie University.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>In September, CUNY Graduate College hosted a livestream event featuring a lecture from Lorena Gauthereau, CLIR-Mellon Postdoctoral Fellow at Recovering the US Hispanic Literary Heritage (Recovery) at the University of Houston, that focused on colonialism\u2019s influence on digital humanities and archives \u2013 particularly when analyzing Latinx digital humanities in the US \u2013 and ways that [&hellip;]<\/p>\n","protected":false},"author":549,"featured_media":4554,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,243,4],"tags":[],"class_list":["post-4553","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles","category-bowler","category-field-reports"],"jetpack_featured_media_url":"https:\/\/studentwork.prattsi.org\/foundations\/wp-content\/uploads\/sites\/5\/2018\/11\/Screen-Shot-2018-11-12-at-4.16.29-PM.png","_links":{"self":[{"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/posts\/4553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/users\/549"}],"replies":[{"embeddable":true,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/comments?post=4553"}],"version-history":[{"count":10,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/posts\/4553\/revisions"}],"predecessor-version":[{"id":4565,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/posts\/4553\/revisions\/4565"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/media\/4554"}],"wp:attachment":[{"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/media?parent=4553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/categories?post=4553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/studentwork.prattsi.org\/foundations\/wp-json\/wp\/v2\/tags?post=4553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}